|RPM, Volume 13, Number 12, March 20 to March 26, 2011|
The following Sermon was preached in England, in August, 1858.
It is no light matter to speak to any assembly of immortal souls about the things of God. But the most serious of all responsibilities is, to speak to a gathering of ministers, such as that which I now see before me. The awful feeling will come across my mind, that one single word said wrong, sinking into some heart, and bearing fruit at some future time, in some pulpit, may lead to harm, of which we cannot know the extent.
But there are occasions when true humility is to be seen, not so much in loud professions of our weakness, as in forgetting ourselves altogether. I desire to forget self at this time, in turning my attention to this portion of Scripture. If I say little about my own sense of insufficiency, do me the justice to believe, that it is not because I am not well aware of it.
The Greek expression, which we have translated, "peddle," is derived from a word, the etymology of which is not quite agreed on by linguists who compile dictionaries. It either means a tradesman, who does his business dishonestly, or a wine maker, who adulterates the wine which he offers for sale. Tyndale renders it, "We are not of those who chop and change the Word of God." Another version of the Bible says, "We are not as many, who adulterate the Word of God" [Rhemish versions]. In our margin we read, "We are not as many, who deal deceitfully with the Word of God." In the construction of the sentence, the Holy Spirit has inspired Paul to use both the negative and the positive way of stating the truth. This mode of construction adds clearness and unmistakableness to the meaning of the words, and intensity and strength to the assertion, which they contain. Instances of a similar construction occur in three other remarkable passages of Scripture, two on the subject of baptism, one on the subject of the new birth. (John 1:13; 1 Peter 1:23; 1 Peter 3:21). It will be found, therefore, that there are contained in the text both negative and positive lessons for the instruction of the ministers of Christ. Some things we ought to avoid. Others we ought to follow.
The first of the negative lessons is, a plain warning against corrupting or dealing deceitfully with the Word of God. The Apostle says, "Unlike so many" who do it, pointing out to us that even in his time there were those who did not deal faithfully and honestly with God's truth. Here is a complete answer to those who assert that the early Church was one of unmixed purity. The mystery of iniquity had already begun to work. The lesson which we are taught is, to beware of all dishonest statements of that Word of God which we are commissioned to preach. We are to add nothing to it. We are to take nothing away.
Now when can it be said of us, that we corrupt the Word of God in the present day? What are the rocks and reefs which we ought to avoid, if we would not be of the "many" who deal deceitfully with God's truth? A few suggestions on this would be useful.
Permit me to mention an illustration of this important axiom. Those conversant with astronomy know, that before the discovery of the planet Neptune there were difficulties, which greatly troubled the most scientific astronomers, respecting certain aberrations of the planet Uranus. These aberrations puzzled the minds of astronomers, and some of them suggested that they might possibly prove the whole Newtonian system to be untrue. But at that time a well-known French astronomer, named Leverrier, read before the Academy of Science a paper, in which he laid down this great axiom--that it was wrong for a scientist to give up a principle because of difficulties which could not be explained. He said in effect,
"We cannot explain the aberrations of Uranus now; but we may be sure that the Newtonian system will be proved to be right, sooner or later. Something may be discovered one day, which will prove that these aberrations may be accounted for, and the Newtonian system will remain true and unshaken."
A few years later, the anxious eyes of astronomers discovered the last great planet, Neptune. The planet was shown to be the true cause of all the aberrations of Uranus; and what the French astronomer had laid down as a principle in science, was proved to be wise and true. The application of the story is obvious. Let us beware of giving up any first principle in theology. Let us not give up the great principle of absolute inspiration because of difficulties. The day may come when they will all be solved. In the mean time we may rest assured that the difficulties which beset any other theory of inspiration are ten times greater than any which beset our own.
Are we not in danger of defective handling of the Word in our practical exhortations, by not bringing home the statements of the Bible to the various classes in our congregations? We speak plainly to the poor; but do we also speak plainly to the rich? Do we speak plainly in our dealings with the upper classes? This is a point on which, I fear, we need to search our consciences.
I now turn to the positive lessons which the text contains. "In Christ we speak before God with sincerity, like men sent from God." A few words on each point must suffice.
Latimer! do you not remember that you are speaking before the King of kings and Lord of lords; before Him, at whose throne Henry VIII will stand; before Him, to whom one day you will have to give account yourself? Latimer! Latimer! be faithful to your Master, and declare all of God's Word." O that this may be the spirit in which we may always express from our pulpits, not caring whether men are pleased or displeased--not caring whether men say we were eloquent or feeble; but going away with the witness of our conscience--I have spoken as standing before God's sight.
In conclusion, we should all ask, Do we ever handle the Word of God deceitfully? Do we realize what it is to speak as of God, as in the sight of God, and in Christ? Let me put to everyone one searching question. Is there any text in God's Word which we shrink from expounding? Is there any statement in the Bible which we avoid speaking about to our people, not because we do not understand it, but because it contradicts some pet notion of ours as to what is truth? If this is true, let us ask our consciences whether this is very much like handling the Word of God deceitfully.
Is there anything in the Bible we keep back for fear of seeming harsh, and of giving offense to some of our hearers? Is there any statement, either doctrinal or practical, which we mangle, mutilate or dismember? If so, are we dealing honestly with God's Word?
Let us pray to be kept from corrupting God's Word. Let neither fear nor the favor of man induce us to keep back, or avoid, or change, or mutilate, or qualify any text in the Bible. Surely we ought to have holy boldness when we speak as ambassadors of God. We have no reason to be ashamed of any statement we make in our pulpits so long as it is Scriptural.
I have often thought that one great secret of the marvelous honor which God has put on a man who is not in our denomination (I allude to Mr. Charles Spurgeon) is, the extraordinary boldness and confidence with which he stands up in the pulpit to speak to people about their sins and their souls. It cannot be said he does it from fear of any, or to please any. He seems to give every class of hearers its portion--to the rich and the poor, the high and the low, the king and the peasant, the learned and the illiterate. He gives to every one the plain message, according to God's Word. I believe that very boldness has much to do with the success which God is pleased to give to his ministry. Let us not be ashamed to learn a lesson from him in this respect. Let us go and do likewise.
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